Today we continue from where we left off on our previous post regarding the so-called "Macedonian" church.
We talked about how the church in FYROM is schismatic – i.e. not in communion with any of the canonical churches that make up the Orthodox Communion, whether they be Serbia, Bulgaria, or Russia – and (briefly) explained how this situation came to be.

We also stressed that the same status applies to any (arch)diocese or metropolis in the diaspora identifying as "Macedonian" Orthodox, as these communities are under the jurisdiction of the schismatic church in FYROM.
A question was sent to us asking whether the Yugoslavs being schismatic meant they had different beliefs. The answer, simply put, is no. For all heretical churches are indeed schismatic, but not all schismatic churches are heretical.
That said, schismatics still cannot receive holy communion in a canonical Orthodox church. And this makes perfect sense, because there can be no common cup if there is no unity. Just like a Roman Catholic or member of one of the Protestant churches cannot receive communion in a canonical Orthodox church, neither can someone belonging to a schismatic Orthodox church.
One of us here at Melbourne Macedonian remembers a priest once explaining to him that anyone outside of the Church who goes to a canonical priest to receive holy communion does not receive Body and Blood, but fire.
Other schismatic churches that have left the Orthodox Communion but still identify as Orthodox include the Kyivan patriarchate of Ukraine (led by patriarch Filaret) and the so-called church of Genuine Orthodox Christians (old-calendarists) based in Greece.
Archbishop Jovan Vraniskovski leads a small church (number-wise) in FYROM that falls under the jurisdiction of the Serbian patriarchate and is canonical. This church was established in 2003 after archbishop Jovan, a hierarch of the schismatic church at the time and based in Veles (Greek Bελεσσά), responded positively to calls from Serbian patriarch Pavle the previous year for the church in FYROM to return its mother (Serbia).
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Archbishop Jovan |
Note that Jovan, like the schismatic Stefan, also bears the title of archbishop of Ohrid (Greek Αχρίδα). Some may wonder why the city of Ohrid bears more religious importance than Skopje (the capital) for the church in FYROM. This is because Ohrid was once one of the region's main spiritual hubs, where the faith flourished and a number of saints were born. St. Clement (Greek Κλήμης) is one of them. (He was a disciple of Sts. Cyril and Methodius, who brought literacy to the Slavs with the creation of the Cyrillic alphabet.)
The future of the church in FYROM is unclear. From what it looks like, the status quo will not change any time soon and the group led by archbishop Stefan will remain outside of the Orthodox Communion going forward. There's simply too much politics and too many big egos involved that make reunification with the Serbian patriarchate and the other Orthodox churches very hard.
Indeed, it's very unlikely that the "Macedonian" church would accept returning to its previous status of daughter church to the Serbian church, thus becoming subordinate once again. And it's even less likely, impossible in fact, for independence to be granted to the "Macedonian" church by the Ecumenical Patriarchate of Constantinople, for doing so would mean bringing a 15th autocephalous church into the Communion with a name that is not in line with history or nature and distorts the facts.